Greece: Veria (aka Berea) and Vergina

TL;DR: We traveled to Berea (called Veria in modern Greek) where Paul visited in Acts 17:10. Close by was the underground museum of Philip II, father of Alexander the Great. We then continued into Thessaloniki, and we slept adjacent to the Via Egnatia (Egnatian Way), the ancient Roman Road.

Berea

Our journey continued northward toward where Paul first came to Europe and Greece. It was about a two hour drive from Meteora to Veria. This is the modern Greek town at the location that Luke calls Berea in Acts 17:10. During Paul’s second missionary journey, after being chased out of Thessaloniki, Paul and Silas came to Berea. On arrival, they came to the synagogue, where they were given an open-minded reception (Acts 17:10-12). Paul probably returned to Berea on his third missionary journey in Acts 20:1-5. Our first stop in Veria was a synagogue built in 1850 on what is believed to be the site of a synagogue in biblical times, and hence where Paul would have preached. The last time a service was held in the synagogue was in 1943 when the Nazis arrived. The synagogue also acted as a memorial to the Jews that the Nazis executed, especially children. The Nazis stole scrolls of the Jewish Scriptures. One reportedly dates from the second century BC and has a note in the margin that Paul spoke from it, but this scroll ended up in a private collection and the owner does not allow access.

The two main sites in Veria are the Jewish Quarter, with the synagogue, and the bema, translated on this sign as Paul’s tribune.
The sign at the entrance to the synagogue. Note the date within the Hebrew text, which uses the Hebrew calendar which starts when God created the earth in Genesis 1.
The information board.
The outside of the synagogue.
The inside.
A picture of the Temple was on the wall.
Some of the Scriptures from the synagogue have been preserved. They are in unpojnted Hebrew which is the most difficult to read.
The Scriptures and these desks were part of a memorial to >150 children and teenagers that the Nazis executed for being Jewish.
On the wall is a representation of the Holy Tabernacle.
Outside of the window, I could hear a stream rushing by. Synagogues at the time of Paul in the diaspora were typically built outside of the city and by a stream facilitating washing to become ritually clean.
Dr Laird and Marianna review Acts 17:10-12. Marianna would read the Scriptures in Greek followed by English.

Next, we walked over to the βῆμα (bema). This is believed to be the place where Paul preached to the gentiles in Berea, after the synagogue. A bema has various meanings, ranging from steps to a judgement seat. Even the modern translations of the Greek word that we saw on road signs ranged from “tribune” to “altar.”

This was not what we would think of as an altar.
Another very large group was at the same site when we arrived. Their leader preached a bit like Paul would have done which was quite cool. We discussed how big Paul’s crowd would have been.
The steps without the crowd.
Group picture!
We had to get a photo with this statue of Paul. He looked stretched and did not display the joy that he writes about!

Vergina

Next, we drove thirty minutes to Vergina to have lunch. For the first time, it was not a set lunch and we got to choose and pay. We had yummy gyros, unlike the ones in the US as there was no pita bread.

We also enjoyed the cake in the left picture!
Great outdoor seating in the olive trees.

It was a short walk from the restaurant to the Museum of the Royal Tombs at Aigai. Archaeologists discovered a set of tombs under a mound which includes King Philip II of Macedonia who was the father of Alexander the Great. A museum had been constructed on site so the tombs could be viewed in situ. Loose items were in display cabinets. The tombs dated back to the third century BC.

I recognized this logo from when we were hiking Hadrian’s Wall, which is also a World Heritage Site.
The mound, known as a Tumulus.
A model of the mound. Philip II’s grave was in a mound within the mound at the top of this picture.
Many broken graves were found at the site but dated to before Philip.
One of the graves.
The display rooms had dim lighting which was cool.
A reproduction of a painting found inside a tomb depicting the rape of Persephone.
Philip’s grave had not been ransacked so still contained many riches.
The tools used to cleanse his dead body were buried with him.
The king was buried with his armor as he was a warrior.
The king was burned and his ashes placed in this metal box with the Macedonian symbol on top. In the ashes were bone fragments, from which the identity of Philip II could be confirmed by the signs of certain injuries.
The entrance to Philip’s grave.
One of Philip’s sons, not Alexander the Great, was also in the tomb. They identified the bones as a child’s.
This was a model of the tomb of Philip’s son.
This is the entrance to the tomb. The Greeks believed that the dead descended into Hades so they buried Philip with his riches to be closer. This conflicts with Christians who believe they go up, not down, as illustrated by Stephen looking up toward Jesus in Acts 7:56 as he was stoned to death.

We ended the day in Thessaloniki, with only enough time to walk down to the seafront. It’s cool that our hotel is actually on the Via Egnatia, the Roman Road that ran from Greece to Constantinople, and along which Paul would have traveled from Neapolis to Philippi, Thessaloniki, and Berea.

A cool waterfront sunset in Thessaloniki with Amber and Chad.
The Via Egnatia!

Reflection

Philip II’s grave is a remarkable archaeological discovery but it has little relevance to the biblical accounts. It is fascinating that Paul traveled so close, about 400 years after the tomb was made. I wonder whether he visited, or if they even did such things back then. The tomb must have been buried at some point which prevented its plunder.

Visiting a couple of sites where Paul preached was insightful. The crowds and the reconstruction of the “bema” in Veria meant it did not feel genuine. However, the synagogue, even though it was only built in 1850, allowed us to think how Paul would have visited such locations as soon as he arrived in a new town, and how he would have used a logical argument from the Hebrew Scriptures that Jesus Christ was the Messiah.

Find other posts from this trip on our Greece page.

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Published by Peter Ireland

"Cajunlimeys" combines Lousiana (Janet) and England (Peter). For "limeys," check out scurvy in the English navy. We love adventures and use blogging to write a photo diary to preserve our memories. Some crazy friends enjoy following us and my notes might help others plan.

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